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Friday, March 19, 2010

More on Kedusha

“You are Holy, and Your name is Holy, and Holy ones will praise you daily”

Besides for being a popular Israeli song, these words are part of the Shemona Esrei that we recite three times each day.

The strange thing is that we only mention the idea of “praising G-d Daily” when it comes to holiness. We don’t praise G-d for daily wisdom, daily health, or daily forgiveness. What is the connection between Holiness and the fact that Holy beings offer their praise daily?

It seems to me that Holiness is intrinsically connected to consistency. Only by doing something regularly can we be considered holy.

Consistently is not the same as Constantly. Rashi writes clearly that the word Tamid (usually translated as always) means regular. The Menorah was not always lit, but it was lit every day. The sacrifices were not constantly being brought, but the Korban Tamid was brought every day.

The component that separates the Men from the Boys, the Women from the Girls, and the Holy from the Unholy, is consistency. It is easy to quit smoking twelve times. Truly holy people are able (if they so desire) to quit smoking once and stick to it.

I once asked Reb Nota Greenblatt why he didn’t ask potential converts if they would be willing to sacrifice their lives for Judaism. After all, we are supposed to examine converts on the easiest and the hardest Mitzvos. Kiddush Hashem, it would seem, is the most difficult of Mitzvos. Rabbi Greenblatt explained to me that dying for G-d is an easy mitzvah. It is living in a G-dly way that is a challenge. He preferred to verify that potential Jews would live as Jews and was willing to assume that, given their sincerity, they would be willing to die as Jews as well.

I once shared this thought on Kedusha with Rabbi Mordechai Dolinsky of Jerusalem. He agreed with me wholeheartedly and pulled a Mesillas Yesharim out of his briefcase. He turned to the chapter on holiness and showed me that he had underlined each of the many times that theRamchal mentions Consistency and regularity in conjunction with Holiness.

Inspired people do something once; Holy people do it again and again and again.

I recently received a phone call from a relative of someone who had passed away here in Virginia. “I’ve been davening for that man”, the relative said, “for forty-two years”. I hope that one day I can say that I have done something consistently for forty-two years.

This is the second of my thoughts during Kedusha. The first is here.

Posted on 03/19 at 06:05 PM • Permalink
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Meet Rabbi Sender Haber

Rabbi Sender Haber divided his youth between Buffalo, NY and Melbourne, Australia. He studied at several Yeshivos including The Mir in Yerushalayim and Bais Medrash Gavoha in Lakewood. In 2001 Rabbi Haber and his wife Chamie (of Toronto and Monsey) moved to Norfolk Virginia as founding members of the Norfolk Area Community Kollel. Known to some as the "Interimer", He has served as both Interim Rabbi and Interim Principal for the Norfolk community. Today Rabbi Haber is a teacher at the Toras Chaim elementary school in Portsmouth, VA. He is also the Assistant Rabbi at Congregation Bnai Israel in Norfolk where he teaches the Daf Yomi, fills in when the Rabbi is out of town and generally tries to make himself useful. Chamie teaches in the Toras Chaim early childhood program and is involved in many community projects.

Sender and Chamie seek not only to teach, but to learn from all people regardless of the color of their shoes or the length of their hair.

Involved with Torahlab since before its inception, Sender is the son of Torahlab founder and president Rabbi Yaacov Haber. He has contributed to to several TorahLab projects and uses TorahLab materials in his learning and teaching.

Sender and Chamie have three wonderful children, Minna, Moshe and Eliezer.

Rabbi Haber can be contacted at senderhaber@gmail.com