Join Rabbi Haber's mailing list:
Home What's New Blogs Store Dedications Weekly Parshah About TorahLab Contact Us Links

Blogs

Friday, June 28, 2013

Messiah: A Warrior or Religious Leader

Rabbi Haber explores with us the possibilities of the character traits that the Messiah will possess.  Must he be a warrior in order to subdue the world and connect mankind with the Source, the Creator? Or, will he be a completely different kind of personality who leads with his will rather than his strength?  Rabbi Haber postulates that whatever the nature of his character, there is one element that he must possess, and that is INDEPENDENCE! A review of history will reveal that every possible Messiah had this quality.

Posted on 06/28 at 12:19 PM • Permalink
(0) Comments

Friday, June 21, 2013

The Story of Samson

Rabbi Yaacov Haber, Shlit’a, enlightens us on further historical progressions of the Jewish People’s efforts to reclaim Gan Eden as it was before the chet of Adam and how, once again, there was a lost opportunity for the Jewish People to realize their destiny of fixing the “damage” that the Adam’s chet inflicted on the world.  Shimshon, was another potential Mashiach in a long line who was not up to the challenge.  Rav Haber shows us the incredible similarities between Shimshon’s “mistakes” and that of Adam HaRishon, the first potential Mashiach.

Posted on 06/21 at 09:30 AM • Permalink
(0) Comments

Thursday, June 20, 2013

Heart & Soul

Rabbi Yaacov Haber, Shlit’a, explores the source of the neshama and it’s spiritual and physical manifestation within the Jew. Everything starts with the heart. When it (feeling) starts in the heart, it is then filtered through the brain.  The broken heart is the the Mishkan wherein the Shechina can rest.  But your heart has to be softened (or broken) enough to allow the Shechina to penetrate.  The Kotzker Rav said that “there is nothing more full than a broken heart.” If you survive a broken heart, you’ll be better for it because then your heart is a bigger place for the Shechina to rest. Tears דִמעָות are a product of the heart when it’s not filtered by the brain.  Babies cry because the brain is not developed. When Yaakov Avinu thought he was about to die, he was going to reveal the end of days to his children.  But, the Shechina left him.  He looked at his sons and thought that “something is not working here.” His sons said to him “just as your heart is one, so too, our hearts are one. To which Yaakov answered “ברוך שם כבוד מלכותו לעולם ועד”. In this context, the Rav discusses the Upper Unity [Ychuda Ilaa] (Yaakov) and the Lower Unity [Ychuda Tataa ] (The Shevatim) and the Har Sinai Experience before [Ychuda Ilaa] and after the Chet HaEgel [Ychuda Tataa ]. And then he relates this phenomenon to “before the 3 upper Sefiros” and “after the 7 lower Sefiros (Malchut)”. By examining the divisions between the Upper Point and the Lower Point we can see the map of history playing out. Tying these separations together is OK. It’s Malchut (Kingship) which could even be on a higher level the the Upper Unity.  The Rav then brings it all back to Adam HaRishon before and after the Chet of the Etz HaDaas. Upper Unity is immediate.  Lower Unity can take a few thousand years (to tie everything together). The vessel of pray is your heart!  We must figure out how to activate the koach (Energy) of the heart. Bringing things together requires emotion.

Posted on 06/20 at 08:35 AM • Permalink
(0) Comments

Tuesday, June 11, 2013

Chutzpah

Rabbi Yaacov Haber, Shlit’a, brings together the physical and spiritual (corporal & ethereal) essence of the Jewish Heart, learning from Rav Tzadok HaKohen, Dovid HaMelech, and other spiritual greats. The equality, which is Knesset Yisrael, happens when the Jewish People are as one person with one heart, that is when the Shechina can rest within them.  That’s called Malchus. The Tzur of Yisrael is it’s stubbornness, the validity or strength of Yisrael is it’s Chutzpah which is implanted within the Jewish heart by Hashem. Fine tune your Chutzpah to listen to the right side of your heart which is Hashem’s transmitter. With your heart, seek His face! 

Posted on 06/11 at 08:14 AM • Permalink
(0) Comments

Friday, June 07, 2013

Connectivity of the Menorah

Rabbi Haber, Shlit’a, illuminates the meaning of the lighting of the Menorah in the Mishkan. The model of the Menorah teaches us many things about the role of the Jewish People and our seven shepherds in this world. The Menorah is so much more than symbolism. It holds the keys to understanding much about the workings of the universe. The seven branches of the Menorah, parallel the seven days of creation and the seven sefiros and many other references to the number seven in the Torah.  The Beit HaMikdosh is the manifestation of the Shechina in this world. The Menorah is the representation of the Shechina in the Beit HaMikdosh. There were 7 platforms that held up the Aron HaKodesh. Rav. Haber takes us through the Noam Elimelech’s explanation of the language in Parshat Bahalosecha which describes the directions that Hashem gave Aaron regarding lighting the Menorah.

Posted on 06/07 at 09:25 AM • Permalink
(0) Comments

Tuesday, June 04, 2013

The Seven Roim

Rabbi Haber, Shlit’a, teaches us Rabbi Tzadok’s lesson about how the neshama yeseirah permeates through the 7 lower sefiros and how it is all connected to the Secret of Seven.  He explains the nature of the neshama yeseirah and how it functions through the sefirot as a gift to us on Shabbos. It gives us extra abilities to experience the manifestation of Kedusha within our being.

Posted on 06/04 at 09:04 AM • Permalink
(0) Comments

Thursday, May 30, 2013

The Neshama Yeseirah

Rabbi Haber tunes us in to the “unimaginable” realm of a gift that can’t be seen, felt or known (unless we were told about it)… The Neshama Yeseirah נשמה יתרה.  It opens up our ability to connect with the Unfathomable Infinite. Shabbos is the Crown of the Neshama.

Posted on 05/30 at 08:50 AM • Permalink
(0) Comments

Friday, May 24, 2013

Nachash = Mashiach 358

Rabbi Haber, shlit’a, explores with us the similarities between the chet of Adam HaRishon and the “mistakes” of other “potential Meshichim (משיחים)” throughout HIStory. Is wanting to be the closest to Hashem, and therefore like Him, a bad thing? Is trying to be too much like Him the wrong approach to the destruction of the contamination that we ingested because of our “desires/lusts (תאות)”? What happens to those of us who “dare” to come that close to Him without His permission? When we look into the mirror do we see the snake?  We’re here but… The gematria of the Hebrew word for Meshiach משיח is the same as that for the Hebrew word for snake נחש (Nachash) = 358.  Do we need to die in order to completely cleanse ourselves of the contamination of lust that we ingested? Watch and be transformed!

Posted on 05/24 at 11:33 AM • Permalink
(0) Comments

Monday, May 20, 2013

“Where’s the Beef? I’m Not a Nursemaid!”

Rabbi Haber unveils 71 “pipes” of abundance that Hashem opened up for us when we reinfected ourselves with the זהום (contamination) of desire after our lengthy year-long Sinai experience. When we left Har Sinai, we started to revisit our yetzer ha’rah (evil inclination). The effect of living at Har Sinai wore off.  The erev rav (mixed multitude) rabble-rousers began to agitate discontent among our People and we lost the effect of our encounter with the Infinite.  We moaned, we complained: Where’s the beef? Where’s the herring?  Where’s the onions? Where’s the garlic?  Moshe Rabbeinu reacted by beseeching Hashem for help, “I’m not a nursemaid!” I only want to be the “pipeline” of spiritually! I don’t want to be their “mother.” We were reintroduced to תאבה (desire) when we left Mount Sinai.

Posted on 05/20 at 11:30 AM • Permalink
(0) Comments

Friday, May 17, 2013

Harnessing the Evil Within

Rabbi Yaacov Haber, Shlit’a, posits, based upon Rav Tzadok HaKohen, that “having a little bit of ‘Rah’ within us us not such a bad thing.” This Plan B that we (Adam) chose, could make us much better, in the long run, than had we gone with Plan A which was the Plan before Adam ingested the fruit of the Tree of Knowledge of Good & Evil. In other words, now that you’ve ingested the knowledge (tools) harness the beauty and exhilaration of the ride on the bucking bronco (which could also kill you) and make it bend to Hashem’s Will. “Some with chariots and some with horses, but we (the Jewish People) in the Name of Hashem call out.” If we do that… “Hashem save, may the King answer us on the day we call.” And then, shall a redeemer come to zion, and to those who repent from willful sin among Yaakov, the words of Hashem.”

Our work, now that we’ve exposed ourselves to good and evil, is to use the tools that we’ve acquired to build a Home for the Shechina here on this grungy, dirty earth.  It may not be an easy job, and it make take 6000 years, but we, the Jewish People, have the antidote to the Zehumas HaNachash.  We must harness it. 

Posted on 05/17 at 09:14 AM • Permalink
(0) Comments

Tuesday, May 07, 2013

The History of the Zehumas HaNachash

Rabbi Haber, Shlit’a, reveals questions and answers about how and when the “venom” of the nachash that was ingested by Adam was/will be neutralized within the framework of the stages of Jewish history.  The secret is in the recombining the “soul” with the “body.” The laboratory is Shabbos.

Posted on 05/07 at 08:03 AM • Permalink
(0) Comments

Friday, May 03, 2013

Har Sinai: Before and After

Rabbi Haber composes a historical scenario taking us from the Sin of Adam, through Noach, Avraham Avinu, Yitzchak Avinu, Yaakov Avinu, the shevatim, Yetziat Mitzraim, Moshe and the rest of the Story of the Jewish People until the coming of Mashiach.  He explains how after we ingested the Slime or poison of the fruit of the Tree of Knowledge of Good and Evil, our function in the world is to eradicate and disgorge ourselves of that Slime & Grime to get back to the Holiness that was extant before the Sin when the Shechina could dwell amongst us.  Individually, some of us may be able to get close.  We’ve had many chances, as Rav Haber demonstrates.  It’s a process that has taken over 3,500 years to complete.  When the Mashiach finally arrives, the Second Luchos will be revealed to the Whole World Publicly when Hashem will be One and His Name will be One. 

Posted on 05/03 at 05:17 AM • Permalink
(0) Comments

Tuesday, April 30, 2013

The Nachash Factor

Rabbi Haber elaborates on how & why the Nachash enticed Chava and was able to seduce her. Now the נחש is within us as the יצר הרע.  The first stone tablets (Ten Commandments) were not successful because they were given “publicly” פרהסיה with pomp and circumstance. But the second stone tablets were given “quietly” anxiously בחשאי.  Plan A didn’t work. Most start-ups are a failure. The First Tablets were like Adam before the sin. 

Posted on 04/30 at 11:23 AM • Permalink
(0) Comments

Thursday, April 25, 2013

Who You Are is What You See

Rabbi Yaacov Haber, Shlit’a, delves into the method of analyzing ones character by inspecting the way one sees the world.  Is it good or bad?  Is it holy or perverse? The model for a rasha רשע (evil person) as described in the Gomorrah and by Rabbi Tzadik HaKohen, is the non-Jewish prophet, Bilam. This is a fascinating discussion that touches on many ideas of fundamental substance to Judaism. Who are we in the world?  What is our role as a Jewish Nation? How do we fix the sin of Adam and those of our predecessors? Is there a difference between souls?  How do different souls view the same thing? How do the Chruvim fit into this discussion? Why do we see what we see? Can we change what we see? Can we change who we are? Watch, learn, and be amazed!

Posted on 04/25 at 08:58 AM • Permalink
(0) Comments

Tuesday, April 23, 2013

We’re Left with Plan B-The Chruvim; Busha or Kedusha

Rabbi Haber, Shlit’a, enlightens us on the consequence of Am Yisrael’s disobediences to Hashem. Am Yisrael, the “First Born”, like Adam HaRishon and Reuven, being impulsive and attempting to second guess or substitute our will for the Will of the Creator leads us to our ongoing choices of not thinking of Him before we act and not waiting for the Ratzon of Hashem to play out. It has led us on our much longer path of returning to Gan Eden. It has resulted in our constant struggle to reach our Ultimate Destiny. We must uproot our ego in order to get there.

Posted on 04/23 at 09:38 AM • Permalink
(0) Comments
Page 7 of 13 pages « First  <  5 6 7 8 9 >  Last »

Subscribe to this blog

RSS Feed

Meet Rabbi Yaacov Haber

Rabbi Yaacov HaberRabbi Haber has been a leading force in Jewish Outreach for the past 25 years. A founding trustee of AJOP, the Association of Jewish Outreach Professionals, he was the founder and director of the Torah Center of Buffalo from 1980-1990 while serving as a community rabbi in Buffalo. From Buffalo he and his family traveled to Melbourne, Australia where as a project of Kollel Bais HaTalmud he founded the Australian Institute of Torah, a national outreach and adult education program. He directed that program from 1990-1995, at which time he was sought out as National Director of Jewish Education for the Orthodox Union in the United States where he created the Internationally acclaimed and highly successful "Pardes Project."

In addition to his duties at the OU, in 1996 he replaced Rabbi Berel Wein as the spiritual leader of Congregation Bais Torah in Monsey, NY. In keeping with the position of Congregation Bais Torah in the Monsey community, Rabbi Haber was involved in issues involving the greater Monsey community, and counseled hundreds of individuals in the surrounding area.

Rabbi Yaacov Haber is the founder and driving force behind TorahLab. Through TorahLab, Rabbi Haber is bringing together educational and media specialists to create dynamic learning experiences which will be accessible to adults of all backgrounds and levels. Rabbi Haber has published numerous articles and books and is a sought after international lecturer.

Rabbi Haber and his family are presently living in Ramat Beit Shemesh where he is the Rabbi of Kehillas Shivtei Yeshurun.

Rabbi Haber can be contacted at yhaber@torahlab.org