Friday, February 28, 2014
The Different Images of Hashem Part 4
Today is Purim Kattan. It’s not the real Purim, because Purim must fall on the last month of the year, yet it still a day of celebration and happiness.
From a seasonal and holiday perspective, Nissan, the month of Pesach, is the first of all months, and Adar is the last of all months. Nissan is the new “Aviv’ or spring; Adar is the opposite end of the spectrum and can sometimes deliver the darkest of winter. (Just look outside.)
Let’s take a deeper look.
Nissan was the month of ‘G-d revealed’. He miraculously took us out of Egypt; He split the sea; He dropped food from Heaven - G-d’s presence was clear. The Talmud tells us that even a plain maidservant had greater prophecy than the Prophet Yechezkel. There was light.
By contrast, in Adar G-d was the month of ‘G-d hidden’. Ester was named after the hiddenness of that time. The Talmud teaches us the the time represents, “And I will certainly hide My face at that time.” It was a time of persecution, Haman and even assimilation.
This is G-ds design.
At every beginning G-d gives us light. That is G-d’s gift to us. But then that light begins to diminish. The light of G-d goes into hiding and is no longer revealed; the ‘revealed G-d’ no longer a given.
As the months pass from Nissan it gets darker. We must find that light within us. As the months get darker and darker we must indeed search deeper and deeper. During Adar, the end of the cycle, G-d is the most hidden. It is at that time, during Adar, that we must delve into the deepest part of our souls and find our absolute best. We, not G-d, must generate the light.
At the end of the calendar year we read, - “For the Jews there was light, happiness and joy.” This light was our light.
The light of Nissan is G-d’s gift to us; the light of Adar is our gift to G-d.
May G-d bless us with a new light, an Ohr Chadash, when He will once again reveal His full light, on the Zion and Jerusalem.
Rav Kook of blessed memory wrote:
על-כן הצדיקים הטהורים אינם קובלים על החושך, אלא מוסיפים אור; אינם קובלים על הרשעה, אלא מוסיפים צדק; אינם קובלים על הכפירה, אלא מוסיפים אמונה; אינם קובלים על הבערות, אלא מוסיפים חכמה.
’The truly righteous do not complain about darkness; they add light. They don’t complain about evil; they add justice. They don’t complain about heresy; they add faith. They don’t complain about ignorance; they add wisdom.’
(A synopsis of a small part of the Keynote address at the Shappel’s 36th anniversary Dinner in Jerusalem.)
Rabbi Yaacov Haber
Rabbi Haber astounds us in his development of the themes and ideas of Rabbi Tzadok HaKohen regarding Creation and the role of Shabbos in Creation. When Hashem created the universe, He created, so to speak, a perpetual Creation Factory and made the Jewish People His Partners in the “business.” Then, He established a Holy Day of Rest in perpetuity for Himself and His Partners; Shabbos.
In this fascinating shiur, Rav Haber paints a tapestry of Hashem’s Plan for creation that reveals for us the amazing truth that we, the Jewish People, have the power to create a godly reality by partnering with Him in the execution of His blueprint. Yes, we’re builders, yes, we’re engineers, yes, we’re developers, but more than that, we are partners in the Edifice (the Mikdash) of Creation. We are creators, too! Hasehm wants His Heavenly Abode to be in the house that we create.
What does it mean that Hashem rests? Why should we rest because Hashem rests? What is the nature of our resting? What is the connection between resting and the 39 Melochos?
An examination of the 3 different unities of the 3 Shabbos meals. Rabbi Haber shows us how each of the 3 meals has a function in connecting the Jewish People to Hashem.
An explanation according to the Arizal of the three seudas of Shabbos which are articulated in the three אתקינו סעודתא.
Rabbi Haber enlightens us on the “Light” that awaits at the end of days. He expounds on the difference between the “revelations” from Hashem that are זרח (beamed into the mouth of the prophet and those “revelations” that are through the process of הופעה (emergence from within).
Without the Egel there would be no Luchos Sheniyos; and no Torah She’baal Peh
Without darkness there could be no light. Without Yisro there could be no matan Torah. Without Esav and Yishmael , there could be no Am Yisrael.
Rabbi Haber takes us back to Am Yisrael’s receiving of the Torah at Mt. Sinai and, through Rav Tzadok HaKohen’s sefer, explains how the essence of Jewish soul differs from that of the non-Jew. The blowing of the shofar is analogous to the הפחה blowing/insufflation of Hashem’s breath, so to speak, into the body of man. Jew cf. non-Jew. This is another very revealing and insightful shiur.
In this shiur, Rabbi Haber, shlit’a, proves, with the insights of Rabbi Tzadok HaKohen, that appearances are deceiving. The externality of a person, which may have the appearance of goodness, is not the measure of their deep, inner essence. Conversely, the deep, inner essence of a person, can not always be measured by their actions. In this analysis, the Rav discusses the sin of Dovid HaMelech with Bat Sheva and compares it to the lashon ha’rah of his detractors. He juxtaposes Bilam with Moshe Rabbeinu and Klal Yisroel with Esav. It’s a fascinating and thought provoking shiur.
Rabbi Haber has been a leading force in Jewish Outreach for the past 25 years. A founding trustee of AJOP, the Association of Jewish Outreach Professionals, he was the founder and director of the Torah Center of Buffalo from 1980-1990 while serving as a community rabbi in Buffalo. From Buffalo he and his family traveled to Melbourne, Australia where as a project of Kollel Bais HaTalmud he founded the Australian Institute of Torah, a national outreach and adult education program. He directed that program from 1990-1995, at which time he was sought out as National Director of Jewish Education for the Orthodox Union in the United States where he created the Internationally acclaimed and highly successful "Pardes Project."
In addition to his duties at the OU, in 1996 he replaced Rabbi Berel Wein as the spiritual leader of Congregation Bais Torah in Monsey, NY. In keeping with the position of Congregation Bais Torah in the Monsey community, Rabbi Haber was involved in issues involving the greater Monsey community, and counseled hundreds of individuals in the surrounding area.
Rabbi Yaacov Haber is the founder and driving force behind TorahLab. Through TorahLab, Rabbi Haber is bringing together educational and media specialists to create dynamic learning experiences which will be accessible to adults of all backgrounds and levels. Rabbi Haber has published numerous articles and books and is a sought after international lecturer.
Rabbi Haber and his family are presently living in Ramat Beit Shemesh where he is the Rabbi of Kehillas Shivtei Yeshurun.
Rabbi Haber can be contacted at email@example.com