Join Rabbi Haber's mailing list:
Home What's New Blogs Store Dedications Weekly Parshah About TorahLab Contact Us Links

Blogs

Monday, June 06, 2016

Kiddush Levana on Shabbos and Yom Tov

The custom in many communities is to recite Kiddush Levana (bless the New Moon) on the first possible Saturday night. Halachically it must be three days after the ‘birth’ of the new moon, but before the apex of the moon. (The exact calculations needed to determine the apex will hopefully be addressed in a later article).

This year (5776), as well as last year, Shavuos falls on Sunday and Monday. Being that Rosh Chodesh was Tuesday (and the Molad Sunday Night) it is quite probable that one will have not yet said Kiddush Levana when the first possible Saturday night comes around, however that Saturday Night is Shavuos. May one say Kiddush Levana on Yom Tov?

Similarly, if one was unable to say Kiddush Levana, and the last possible night to do so is Friday Night (as it was last month, Iyar 5776) may they say Kiddush Levana on Friday Night?

The Sugya begins with a letter written by the Rashba (Shut Harashba 4:48). The questioner had quoted Rabbi Moshe of Coucy (one of the Tosafists, and author of the SMaG ) as saying that just as there is a concept of ‘techumin’ or boundaries which may not be traversed on Shabbos, on the ground, so too there are techumin in the air. Therefore one may not say Kiddush Levana on Shabbos, which is akin to traveling through the air to go greet your Rabbi (in this case Hashem), due to the limitations of the techum.

The Rashba responds: whether there are techumin in the air is subject to debate (indeed, there is a dispute among the Rishonim if one may jump from post to post beyond the limits of the techum). However, he fails to see the relevance to Kiddush Levana.

Firstly, he retorts – if one was only able to greet their Rebbe from a great distance, then they would be required to do at least that! Even during the week we don’t travel to the moon or even jump as high as we can to get closer to the moon! More importantly, we aren’t making a beracha on the moon, rather we are blessing its Creator, who is well above the universe, and the Shechina, which is everywhere. The moon reminds us of the Shechina, in its consistency and renewal (he doesn’t explain what exactly he means by that). He concludes by saying that he looked in the SMaG and didn’t see this halacha that was quoted in the name of its author.

Clearly it would seem the Rashba didn’t have a problem with saying Kiddush Levana on Shabbos or Yom Tov.
The Maharil, who was the great codifier of Ashkenazi custom, quotes the Mahari Segal (Minhagim – Shavuos) as not having said Kiddush Levana on Yom Tov that fell on Motzai Shabbos due to the techumin issue quoted above. He adds an additional rationale; Kiddush Levana has the appearance of a ‘techina’, or plea, which is prohibited on Shabbos.

However Mahari Segal himself conceded that his Rebbe, the Maharash, was not concerned with this issue and would say Kiddush Levana on Shabbos and Yom Tov.

Before we take this to the next step, we need to explain – why is Motzai Shabbos the preferred night? The Tur, quoting Meseches Sofrim, tells us that the reason is because then we are already dressed nicely and are happy, having just completed Shabbos. This is codified in Shulchan Aruch.

Based on this, the Radvaz (Shut Ravaz 4:1203) was asked: why don’t we say Kiddush Levana specifically on Friday night when one is also dressed nicely and happy and would seem a more appropriate time to greet the shechinah?

The Radvaz replied that he had seen the explanation given that there is a techum issue above ten tefachim, however he thinks that is weak reasoning. He therefore offers a different reason – Friday night we already greet the King with Kiddush. On Saturday Night when our neshama yeseira (special Shabbos soul) is leaving, we can console ourselves by greeting the Shechinah with Kiddush Levana.

The Ramo Mipano explains the techum issue a little differently; he writes (78) that if one imagines himself in front of the moon so as to bless its Creator, he will appear to have traveled many, many miles.

He adds another reason; there is a halachic principle that one should not combine two distinct joyous occasions, and therefore the joy of Shabbos or Yom Tov should not be mixed with the joy of blessing the moon, on the contrary the honor and holiness due to Shabbos and Yom Tov surpass the honor to Hashem of Kiddush Levana.

In Shulchan Aruch (OC 426:2) this halacha is codified: one should say Kiddush Levana on Motzai Sahbbos. The Rema, quoting the Maharil, adds that one should not say it on Motzai Shabbos that falls on Yom Tov. The Be’er Heitiv explains that one should definitely not say it on Shabbos, and cites the issue with techumin above ten tefachim as the reasoning.

The Magen Avraham quotes the Bach, who recalled that one year in Cracow the moon was not visible until the first night of Sukkos, which was the last possible night to say Kiddush Levana, and they said Kiddush Levana on Yom Tov. However he cautions that unless it’s the last chance one should not say Kiddush Levana, due to the various reasons given (he cites the Radvaz quoted above) as well as various Kabbalistic reasons.

This is also the conclusion of the Mishna Berura, and he quotes this as being the bottom line of the poskim. In the Shaar Hatzion he brings an additional reason – often there is dancing at Kiddush Levana, and it is halachically questionable if one may dance on Shabbos (he differentiates between Simchas Torah and Kiddush Levana).

[The Taz cryptically comments that he understood the Rema as not taking issue with Kiddush Levana on Shabbos and Yom Tov, see Taz and Maamar Mordechai].

In conclusion, although the Rashba, Maharash and Radvaz all seem to feel that the reasoning offered, that one is considered to have traveled outside the techum by saying Kiddush Levana, is weak, the recommended practice is to avoid saying Kiddush Levana on Shabbos and Yom Tov, unless one has no choice.

The Aruch Hashulchan writes that although the halachic arguments given not to say Kiddush Levana on Shabbos and Yom Tov are not satisfactory, there are additional Kabbalistic reasons. Therefore, unless there is no choice one should refrain from saying Kiddush Levana on Shabbos or Yom Tov. If it’s the last possible night, or even if it’s the penultimate night and there is concern that Motzai Shabbos may be cloudy, you should say Kiddush Levana, but only the beracha itself and not the additional prayers before and after.

With thanks to Reb MY Lebnar

Posted on 06/06 at 09:32 AM • Permalink
(0) Comments
Page 1 of 1 pages

Subscribe to this blog

RSS Feed

Meet Rabbi Tzvi Hirsch Haber

Rabbi Tzvi Hirsch HaberRabbi Tzvi Hirsch Haber is sought after by all who know him for his Halachic and practical advice. His keen ability to put complicated matters into a digestible perspective coupled with his ability to get the facts, make him the perfect blogger to help us all “Do It Right”.

A native of Buffalo, NY, Rabbi Tzvi Hirsch Haber spent his childhood globetrotting with his family. His pioneering spirit first surfaced in Melbourne, Australia, where he was excited to be a member of the opening class of Mesivta Bnei Torah. From Australia the Haber family settled down in Monsey, NY. Ever the maverick, Tzvi promptly left home to study in Yeshiva Ohr Hameir in Peekskill, where he became a mainstay of the Yeshiva, and inspired his younger brothers as well as several friends from the Mesivta in Melbourne to follow him. He then joined his chaburah in Jerusalem, first at the Mir Yeshiva and then at the Bais Medrash of Rav Dovid Soloveitchik, a senior scion of the famed Brisk dynasty. As his globetrotting family returned to Jerusalem, Tzvi returned to the US, to freeze in the famed, yet comparatively chilled Beth Medrash Govoha of Lakewood.

 In 2004 he met his wife, Suzanne Schor, a native of the warmer Los Angeles climate, and the couple settled in Lakewood, where he focused his pioneering and independent strengths on the study of Halacha, or Jewish law. His innovative spirit and innate ability to help others seeking to clarify the finer points of Judaism and integrate them into their daily lives inspired his decision to commute daily from Lakewood to the Lower East Side of Manhattan in order to bask in the day to day exposure to the world renowned Posek, HaRav David Feinstein. The daily commute was more than compensated for when he received Semicha from Rav Feinstien and the Kollel L’Torah U’lhorah (a division of Mesivta Tifereth Jerusalem) in Tamuz 5768, June 2008.

In August 2009, the Habers moved west, heading toward Los Angeles where Rabbi Haber joined the LINK-LA Kollel. After being an active member of the Kollel for several years, he joined the business world, however he is still actively involved in teaching and learning in LA.

Actively involved in all aspects of TorahLab, Tzvi has taken upon himself a quasi-role as administrator of quality control and has effectively improved and upgraded many of the smaller yet vital details involved in our site. His advice is eagerly sought and gracefully given.

Rabbi Haber is now living in the La Brea section of Los Angeles with his wonderful family. He can be contacted at tzvi@torahlab.org